Wednesday, May 26, 2021

The Good Fruits of LDS-Christianity

 Over the years, I've seen that a lot (not all) of Evangelical Fundamentalist types really go after the LDS Church and try to paint it in the most negative light possible. Many of them (not all) seem committed to only debunking and destroying the Mormon church. They act as if it has no good at all. This got me thinking though about the passage in the New Testament below:

Matthew 7:16-20 (NKJV):

16 You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? 17 Even so, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Therefore by their fruits you will know them.


This led me to go online and just see what kind of practical fruits the LDS church produces.

See What Positive Psychologists and Mormons Can Learn From Each Other by Elisa V. Hunter .


Some excerpts from Latter-day Saint Charities releases 2020 annual report by Genelle Pugmire (Daily Herald Mar 26, 2021):


In 2020, Latter-day Saint Charities helped 7,188,356 people in eight countries with vaccinations for diseases such as diphtheria, influenza, maternal and neonatal tetanus, polio, measles, malaria, rubella, and more, according to the report.


In 2020, Latter-day Saint Charities supported millions of refugees around the world who were forced to leave their homes because of war, famine, dangerous living conditions, and disease.


… Across the world, Latter-day Saint Charities works with local organizations to help them solve problems and meet the needs of their own communities. In 2020, Latter-day Saint Charities supported 654 locally managed projects in 99 countries and territories.


JustServe, a volunteer arm of Latter-day Saint Charities, was created in 2012, more than 570,000 volunteers have registered for more than 100,000 projects from nearly 11,000 organizations, according to the report.


In 2020, almost 75,000 volunteers registered to help with nearly 20,000 new projects from more than 2,000 new organizations


The church maintains 15 farms, five canneries, and 110 food distribution centers called bishop’s storehouses, all staffed primarily by local volunteers.


The LDS Church also has five additional processing plants that specialize in meat, milk, bread, grain and pasta, and soap. These facilities help provide assistance to church members in need and to local community partners.


In 2020, the church sent over 800 truckloads of food to 380 food banks, homeless shelters and charitable agencies throughout the U.S. Collectively, these trucks supplied over 26 million meals to those in need. These truckloads came from several of the church’s 110 bishop’s storehouses in the U.S. and Canada.


… The Perpetual Education Fund is a financial resource that helps individuals outside the United States enroll in local education programs to gain employable skills in 75 countries. Students are given loans to assist in their payments for education and training. Once students graduate and are successfully employed, they repay the loan so that others may benefit from the program. This program is funded through donations from members and other friends.


Source: https://www.heraldextra.com/news/local/faith/latter-day-saint-charities-releases-2020-annual-report/article_0f636215-61b9-596f-9504-fc4ed14a80d0.html


For more details see https://www.latterdaysaintcharities.org/annual-reports?lang=eng 


Obviously, the LDS church does a lot of good in the world. Research continually shows that Mormons tend to be happier than most other Americans. For example, Utah was ranked number two, coming in second to Hawaii, of the happiest states in America in 2020. See https://wallethub.com/edu/happiest-states/6959 


In his article, Why Mormons Make Good Neighbors, Larry Y. Wilson writes:


Recent studies reveal that practicing Latter-day Saints tend to be healthier, happier, better educated, and more committed to family values. …


… the UCLA School of Public Health looked at populations that have been practicing the faith for an extended period of time. The 25-year longitudinal study focused on members of the [LDS] Church in California and concluded that these individuals—particularly those who were married, had never smoked, attended church weekly, and had at least twelve years of education—had total death rates that were among the lowest ever reported for a well-defined group followed for 25 years.[4] They also had "among the longest life expectancies yet reported."[5] …


… In their landmark book American Grace, authors Robert Putnam and David Campbell survey extensive research suggesting a positive relationship between religion and life satisfaction—put simply, they say, "many researchers have found that religious people are happier."[10] Mormons, of course, are no exception. In 2009, both Gallup and Forbes identified Utah, the state with the highest concentration of Mormons, as having citizens with the greatest levels of "wellbeing" or "quality of life."[11] …


… In their book, Putnam and Campbell note that "the correlation between religiosity and life satisfaction is powerful and robust."[18] Accordingly, by the Pew Center's scale faithful Latter-day Saints rank higher in religiosity than any other group.[19] Nearly seven in ten Mormons (69%) exhibit strong religious commitment—more than any other religious group surveyed and substantially more than the U.S. public generally (30%).[20] Gallup polling research confirms that the religiously devout lead "noticeably happier, more fulfilled lives"[21]; …


… Studies have shown a sturdy correlation between religious inclination and family-centered values, which put the needs of the spouse, children, and others first.[22] Participation in such values, including family life, contributes to increased personal happiness.[23] Statistics show heavy participation in family life among Latter-day Saints. …


… Furthermore, nearly three out of four Mormons (73%) believe that, "having a successful marriage is one of the most important things in life,"[29] compared with 34 percent of the general public.


Education


One prominent scholar recently called Joseph Smith's "insistence upon education"[30] the faith's greatest inheritance. And indeed research confirms that "active, participating Mormons are unusual in their level of educational attainment."[31] … Latter-day Saint holy writ declares that the "glory of God is intelligence"[33] and teaches that "if a person gains more knowledge and intelligence in this life through his diligence and obedience . . . he will have so much the advantage in the world to come."[34] These doctrines have a profound impact.


… in one recent survey, Mormons were the most knowledgeable about Christianity and the Bible and were third only to atheists and Jewish participants in knowledge about other world religions.[37] ….


… the Latter-day Saint community functions like an extended family. AsAmerican Grace indicates, "no religious group in America feels warmer toward their own group than Mormons."[39] These social connections show up markedly in the lives of Mormon teenagers. …


… "Mormon teenagers showed the highest levels of religious understanding, vitality, and congruence between religious belief and practiced faith; they were the least likely to engage in high-risk behavior and consistently were the most positive, healthy, hopeful and self-aware teenagers in the interviews."[42] …


… In Pew's survey, nearly three-quarters of respondents (73%) said that working to help the poor and needy was "essential to being a good Mormon."[45]. 


Research has continually shown that Latter-day Saints rank very high among those who are giving not just of their time but also of their means.[46] … According to these results, a typical church-attending Latter-day Saint spends approximately 430 hours per year (36 hours per month) volunteering—nearly nine times more than the average American. …


According to the University of Pennsylvania study, even if one excludes the 10 percent biblical tithe that members donate to the Church, their charitable giving still exceeds the national average.[50] Corroborating this study, the Center on Philanthropy at Indiana University released a report showing Mormons atop all groups for the percentage of annual charitable giving—both for the amount donated and for the percentage of their income given (see table below).[51]


Larry Y Wilson table

[See https://newsroom.churchofjesuschrist.org/media/blog/Larry-Y-Wilson-table.jpg


… The bishop seeks to help these individuals work for what they receive and to find ways of getting them back on their feet. That may include coaching from the Church's employment centers or counseling from its social services centers. Typically, people depend on the food assistance for an average of three to six months before they are back to being self-sufficient.


Humanitarian Efforts


While the welfare program helps members who are struggling to meet their needs, the Church's humanitarian aid program focuses mostly on people who are not Mormons. Over the years it has relieved the suffering, hunger, thirst, and poverty of millions of people around the world to the tune of one and a half billion dollars.[54]


… Latter-day Saints also spread good will and the good news of Christ's gospel as volunteer missionaries. A significant percentage of young adults, as well as an increasing number of senior Church members, serve proselytizing, humanitarian, and service missions around the globe. … Often missionaries become fluent in a new language. Some leave an area of affluence and serve in a place of poverty, while others have the opposite experience. All face a demanding schedule of study and work. The mission typically lasts two years.


… Newsweek in 2005 described us [LDS] as a "21st century covenant of caring."[60]



Source: https://newsroom.churchofjesuschrist.org/article/why-mormons-make-good-neighbors 


According to the article Religion and child development: Evidence from the Early Childhood Longitudinal Study by John P. Bartkowski Xiaohe Xu, and Martin L. Levin

(in Social Science Research, Volume 37, Issue 1, March 2008, Pages 18-36):


Abstract


Although interest in religion among young people has increased markedly, research examining the impact of religion on child development has been sorely lacking. This study is the first of its kind to use nationally representative data to explore the influence of religion on several different dimensions of psychological development and social adjustment in early childhood. Data from the Spring 2000 wave of the Early Childhood Longitudinal Study (ECLS-K) are analyzed to explore how child development is shaped by individual parents’ religiosity, the religious homogamy of couples, and the family’s religious environment. Significant religious effects are observed across a range of child development domains and are manifested for both parents’ ratings and teachers’ ratings of youngsters. Parental, couple, and familial religion are linked with youngsters’ pro-social behavior. …

https://www.sciencedirect.com/science/article/abs/pii/S0049089X07000129 


Thus, this explains the general prosocial behavior among LDS. 


The theological message and positive philosophy of Mormonism has a positive effect on the world. According to Wikipedia:


"I Am a Child of God" is a hymn of The Church of Jesus Christ of Latter-day Saints (LDS Church) for all the members, but more often sung by children. ... The song has been translated into over 90 languages.


The fact that this song is translated worldwide and teaches children that they have intrinsic value and receive unconditional love from a father in heaven is clearly a positive thing in the world.


Then when you add to that the material charity of food and clothing to the third world, it is clear that the LDS Church does a lot of good in the world. If by their fruits you shall know them, how can this not be seen as good fruits?

Monday, May 10, 2021

Articles & Websites I Recommend



The Pragmatic Benefits of the LDS Religion:


> 2019 Pew Research Center on Religion’s Relationship to Happiness, Civic Engagement and Health Around the World: In the U.S. and other countries, participation in a congregation is a key factor in happiness 


What Positive Psychologists and Mormons Can Learn From Each Other (PDF) by Elisa V. Hunter


Why You Should Go to Church (Even If You’re Not Sure of Your Beliefs) by Brett and Kate McKay 

This article is from The Art of Manliness website, and I learned after reading it that Brett and Kate McKay are LDS


Give Me Something Better Than The Mormon Church by Greg Trimble (Note: I do not endorse or agree with every post, statement and opinion on Trimble's blog but this post I agree with in comparing Mormonism to other Christian options). 


On Joseph Smith as a Great Leader and Philosopher:


> Reddit Thread on Phiosophers and Joseph Smith


Navigating Church Attendance after a Faith Crisis and Reconstructing your Beliefs


> HOW TO STAY IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS AFTER A MAJOR CHALLENGE TO YOUR FAITH by Current Authors: Brian Johnston and StayLDS.com Note: there are additional audio and video resources at the end of the article


> Additional Support Resources by StayLDS.com


On the New Historical Transparency:


> Church Topic Essays 


> The Joseph Smith Papers


What About Polygamy?


Timeline of Joseph Smith’s Life: Highlights in the Prophet’s Life

This article does a good job of showing that Joseph's plural marriage theology tracks with the loss of loved ones; and supports the thesis of Samuel Brown that Smith had a strong desire to bind himself to friends and loved ones in the hereafter.


Sex & Sexual Ethics (in the Bible) by Joshua Washington (a non-mormon)

I recommend this article to anyone who has questions or issues with Joseph Smith's practice of polygamy. This article clearly demonstrates, from academic critical Bible scholarship, that the God of the Hebrew Bible endorsed polygamy. Reading this article one will gain a greater perspective of why Joseph Smith believed that "the restoration of all things" would include the Hebrew Bible's emphasis on having wives and concubines.


> Wait, that’s in the Bible?! Celestial Sex (May 4, 2009 by THEYELLOWDART)

 

Joseph Smith's Egalitarianism:


> United Order From Wikipedia


> Law of consecration From Wikipedia


What these two Wikipedia articles above demonstrate is Joseph Smith’s kind-heartedness and vision of an ideal fair-minded/egalitarian society.


Mormon Scripture As Midrash or Scripturalization:


Scripturalized Narrative in the Gospel of Mark and the Second Temple Period (SBL Annual Meeting, 2020) by Nathanael Vette. This short article does an excellent job summarizing how the Gospel of Mark is largely a midrashic or a narrative scripturalization of Old Testament texts.


> As One That Hath a Familiar Spirit:  A Parallel Textual Comparison of the Book of Mormon to the Authorized King James Bible by Lincoln Cannon. These articles provide evidence that the Book of Mormon is largely a midrashic narrative scripturalization of both the Old Testament and New Testament.


> A Review of Richard Hays' Reading Backwards: Figural Christology and the Fourfold Gospel Witness by reformation21.org. 

Hayes is important in regards to Mormonism because he shows how the New Testament Gospels re-tell or "echo" the Old Testament stories in order to proclaim the divinity of Christ using Figural Reading (what other scholars call midrash). Hayes' book The Conversion of the Imagination: Paul as Interpreter of Israel’s Scripture could be equally applied to Joseph Smith; in that one could write a similar book titled, The Conversion of the Imagination: Joseph Smith as interpreter of the Bible.


> Hayes Book summarized and discussed on Goodreads


> Figural Exegesis and the Retrospective Re-cognition of Israel’s Story by Richard B. Hays


> Navigating and Celebrating the Complexity of Scripture: A Conversation with Richard Hays by Alastair Roberts


> Interview with Richard B. Hays (2016) 


> Article on the Translation of the Book of Mormon 


The Book of Mormon Can Be True Without Being Historical: "A Conversation with the Master" by Nathan Florence The comment section contains an interesting and friendly discussion on those who believe in the historicity of the Book of Mormon  and those who do not,  yet remain LDS, and still consider the book inspired.


> Book of Mormon Modern Expansion Theory (Posted by churchistrue)  (This blog post is discussed  in the churchistrue Podcast Episode 5 Book of Mormon Translation).


> Blake Ostler discusses the Expansion Theory in his podcast Exploring Mormon thought # 23. Also see Ostler's Original Article as a PDF download. His Update. As well as the PDF download on his Response to Criticism.  


Articles Debunking the Belief that The Book of Mormon teaches that Dark Skin Pigmentation is a Curse:


> Race and the Priesthood (This 2013 essay was approved by the LDS First Presidency and rejects any idea that dark skin color/pigmentation is a curse by God.)


> The Inclusive, Anti-Discrimination Message of the Book of Mormon by David M. Belnap (Interpreter: A Journal of Latter-day Saint Faith and Scholarship 42 (2021): 195-370)


> Skins as Garments in the Book of Mormon: A Textual Exegesis by Ethan Sproat (BYU Scholars Archive (PDF)


CampbellDouglas, “‘White’ or ‘Pure’: Five Vignettes,” Dialogue: A Journal of Mormon PDF


> GardnerBrant A.Second Witness: Analytical and Contextual Commentary on the Book of Mormon, vol. 4 (Salt Lake CityGreg Kofford2007), 696697


NibleyHughLehi in the Desert and The World of the Jaredites (Salt Lake CityBookcraft1952), 8485.


TvedtnesJohn A., “The Charge of ‘Racism’ in the Book of Mormon,”  PDF


On Avoiding & Reforming "Shame Culture" in the LDS Church:


Four Ways The Shame Culture Is Corrupting Mormon Culture.


The Mormon Therapist: Neither a Sin nor a Transgression by Natasha Helfer Parker


Typical Sexual Shame Residue from Religious Upbringings (Podcast)


Bishop’s Interview Timeline (Posted on June 4, 2013 by Mithryn)


> Elizabeth Smart Is Challenging the Way the Mormon Church Talks About Women and Sex By Claire Landsbaum


> Some parents and therapists say Mormon bishops’ interviews with children about sexual matters are ‘intrusive, inappropriatey (April 1, 2017) By Peggy Fletcher Stack