In my post here, I pointed out that the Lectures on Faith Emphasize divine theosis or deification through receiving the pneumatic ("noomatic") fullness of the Godhead. This fulness is a literal filling up of a divine fluid material substance (as explained by Parley and Orson Pratt). This is further substantiated scripturally in the Joseph Smith Translation of John 3: 34-36 below:
34 For he whom God hath sent, speaketh the words of God; for God giveth him not the Spirit by measure
unto him, for he dwelleth in him, even the fullness.
35 The Father loveth the Son, and hath given all things into his
handhands.
36 And he
thatwho believeth on the Son hath everlasting life; and shall receive of his fullness.andBut hethatwho believeth not the Son, shall notsee lifereceive of his fullness;butfor the wrath of Godabidethisonupon him.
Note that this is from the book Joseph Smith Translation by Kenneth and Lyndell Lutes: wherein the Lutes show the original King James version Joseph Smith was working from and the words added by Joseph Smith are in bold; and the words crossed out are the words Joseph Smith took out. We can thus see that Joseph Smith had a clear understanding that divine life through the Son was the divine fullness of the Godhead through the Spirit (or Pneuma/Nooma). This is reiterated later in D&C 131:7-8 when Smith clarifies that all spirit (pneuma) is refined spirit matter or "spirit atoms" (as explained by Orson Pratt).